Three Stories

There, on my bookshelf, sits a rather worn and incomplete set of school magazines from my years in primary school. Each containing a collection of short stories, poems, articles, excerpts from children’s novels, letters to the editor (depicted as a fictional cartoon character named after the magazine itself) and a serial comic which unfolded over the course of the year.

For some reason I have been unable to part with them over the years since, though many other relics from my school days has been farewelled. During our last move I attempted, with some success, to employ the Marie Kondo method of deciding which things (books at least) should be kept and come to the new house. I had thought, at this point I might be at last be able to part with them. But no, when held, their glossy illustrated covers sparked joy, such that they had to be immediately packed to avoid further distraction.

Puzzled, I stuck to the program and kept the magazines, though I had been able to part with other items that seemed far more sentimental. As I unpacked those school magazines, I had to wonder if they really should be kept. They seem so… childish. I rarely look at them. But I found as I had before that they still sparked joy and I was surprisingly unwilling to part with them.

A practical thought intruded. What if I cut out my favourite stories? The four that still haunt my imagination and throw the rest out? That would save space. It had worked for interesting articles found in teaching or theological publications. But no, it wouldn’t do. Reader, it would not.

And as they often do, the stories sprang to mind, with their strangely compelling ideas, though I have not read their pages for many years.

The tale of Mighty Mountain, the strongest man in his village who, for some reason I cannot remember, must rely on the help of three women. A daughter, mother and grandmother, each smaller and yet stronger than the one before. They view Mighty Mountain’s comparative weakness with a kind of compassionate amusement.

The tale of the king’s broken bowl. Distraught, for this bowl was made by an ancient, revered artist who had died before passing on his skills, the king demands the bowl be fixed with no cracks to be seen. Failure means death for all the potters in the land. One agrees and a year later the bowl is presented to the king, perfect, without fault. Refusing reward and evading requests to pass on his skill, the potter retreats to his rural workshop. It is only his grandson who, upon finding the broken pieces of the original bowl in his grandfather’s workshop, learns it is only silence that can save the potter’s lives.

Finally, the story of a boy, determined to follow in his father’s footsteps as a master swordsman. His skills are lacking, so the boy seeks out an old master who agrees to train him, provided he does whatever he is asked and speaks of his wish no more. There is no Mr. Miyagi moment. The boy works for his master for years until he has forgotten everything he knew about the sword. Forgotten all techniques. Forgotten any desire to learn the sword. Now he is finally ready to learn the sword. He grows so proficient that his name spreads throughout the land, and his father, hearing of it, is ashamed that he did not see his son’s skill as a pupil.

They enchant me still.

I cannot pinpoint what it is about these stories that captured my imagination so completely. Was it the hints of far-off Asia? The coming-of-age moments? The humour? The humility? I do not know. But I can remember how I felt as read them for the first time. That moment of surprise, of possibilities that one had not considered sliding into place. The wonder of new ideas, perspectives, questions – the open mind. And the delight. For the delight of a twist that one didn’t see coming, one that fits into a story perfectly, just waiting to be discovered, is always remarkable.

What I had encountered was what my creative writing tutor was looking for. At the time I discussed C.S. Lewis’ The Chronicles of Narnia, as did several others in the class. And indeed, the first time I came across the works, read aloud by my mother, I had that same experience. But I realised, as I placed these magazines back in their rightful place upon the shelf, that this was the reason why they sparked joy, and why I had unconsciously chosen to keep them.

There are perhaps far more dramatic, more mysterious and more suspenseful stories that have crossed my path since I first read these three. Yet they remain. They remain for good reason. Little known, they remain fine examples of literature written for children. They remain as inspiration for my own writing. They remain as guideposts on the journey and as a reminder of the gift a good story is.

As I work at my craft, I will take the advice that the master potter passes on to his grandson –

“As long as you love your work, I guarantee your skill will surpass that of your grandfather by a thousand times.”

Father Usman | ‘The Broken Bowl‘ retold by Celeste Dulhunty

And the fourth story? That, dear reader, is a tale for another day.

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Barbie is not a feminist or a symbol of objectification, she’s an art critic

‘Imagination, life is your creation’

Proclaims Aqua in their 1997 hit Barbie Girl[1]. The song is not designed for children, but nevertheless explores an imaginative world.

This world is first created by a development in children’s play. A child playing with a toy changes their interaction from trying to discover: ‘what does this do?’ to ‘what can I do with this?’[2] A block is hard, makes noise when dropped and is stackable, instead becomes a boat, a road, a telephone. This is the first step into pretend play.

The design of the toy often influences how children play, which leads to a kind a co-creation of play, between the toy manufacturer, and the child. Interestingly, Barbie was created with knowledge of this influence in mind. Her creator Ruth Handler aware of changing views of women’s role in society, created a grown-up doll, not a baby doll[3]. A doll through which the child could imagine herself, her future, rather than play the role of a mother. To a contemporary person, Barbie’s focus on idealized beauty, fashion, and designer career outfits might not appear feminist, but at the time of her creation it was innovative.

Controversy haunts the popular doll. Progressive career choices such as Barbie running for president and becoming an astronaut jostle alongside a talking Barbie spouting ‘Math class is tough’ or holding a diet book advising ‘Don’t eat.’ Barbie is instantly recognizable, but she’s also changed over 60+ year history. Her eyes are no longer downcast but face straight ahead, her feet now accommodate flat shoes, she wears less make-up, and her ethnic diversity is more realistic. Yet she cannot escape being judged for her appearance and its impact on children’s self-concept[4].

Her biggest change is explored in the documentary Tiny Shoulders: Rethinking Barbie[5], which I happened to stumble upon one evening. The film explores Barbie’s reincarnations over the decades and centers around Mattel’s project to give Barbie three new body types (curvy, petite, and tall). The complexities of this change, and the reactions of feminists, children, parents, and the media are as emotional as they are diverse.

The angst that a piece of plastic can create seems extreme but is not unusual in today’s world of marketing and social media. I wonder, though, if there is something more in Barbie’s case. Perhaps her personification cuts a little too close to home. As we can project our adventures, fashion shows and careers through Barbie, so she reflects us. Is the reason she generates such fervour in opinion because her reflection makes us uncomfortable?

The reflection that we still judge ourselves and others by what we look like, that we are still unsure how to talk about body image and body type. The reflection of the power that fashion holds, the power of corporations, money, and marketing. Perhaps we do not like that, like us, Barbie is inconsistent. She means different things to different people.

Barbie will never solve these problems that make us uncomfortable. Mattel will never produce a Barbie that someone does not have a problem with, because we haven’t solved these problems ourselves yet.

But this is not reason to despair. For Barbie’s true power lies not in her shape, but in her ability to spark the imagination. And we, can speak into that space, not by telling children what to think, but by asking questions.

Barbie’s true power lies not in her shape, but in her ability to spark the imagination.

The student assignment that spawned ArtActivistBarbie is a beautiful example of this. Descending upon a local art gallery armed with Barbie dolls and tiny placards, the students were tasked with commenting on the artworks[6]. The project proved so successful that ArtActivistBarbie was born.

She regularly posts on twitter with beautifully framed photographs of the doll, placard in hand next to the artworks as she disrupts the gender (and cultural) narratives portrayed by these institutions.

I love it. It is so Barbie. She protests the objectification of women, whilst being one of the most prominent examples of it. She proudly proclaims ‘refuse to be the muse’ as she calls out museums on both the subject matter of their art and the lack of diverse representations of artists. Naturally, she looks good doing it, wearing hand-made vintage couture. Barbie has always been about fashion. It’s humorous, thoughtful, and playful.

And it’s working. ArtActivistBarbie has been invited to guest curate an exhibition[7].

Reader, we might not all become twitter sensations, but we can all imagine. We can be curious about children’s play, inviting them to articulate their thoughts for us. We can listen. We, like the original Barbie, can offer an alternative to stereotypes. Together we can create the opportunities for girls (and all children) to be anything they can imagine.

We can play.


[1] Aqua. (1997). Barbie Girl [song]. On Aquarium. Universal Music Publishing Group; Warner Chappell Music, Inc. [2] Johnson, Christie, J. F., & Wardle, F. (2005). Play, development, and early education. Pearson/Allyn and Bacon. [3] Gilbert, S. (2018, May 2). Can Barbie Really Have It All? The Atlantic. https://www.theatlantic.com/entertainment/archive/2018/05/tiny-shoulders-review-hulu/559277/ [4] Kilbane, B. (2021, Feb 16). Barbie’s 60th Birthday Wish Was to Be More Inclusive. Now What? Allure. https://www.allure.com/story/can-barbie-be-more-inclusive-60th-anniversary [5] Nevins, A. (Director). Tiny Shoulders, Rethinking Barbie [Film]. Rare Bird Films. [6] Williamson, S. (2020, May 14). Meet ArtActivistBarbie, the fearless funny feminist taking on a white male art world. The Conversation. https://theconversation.com/meet-artactivistbarbie-the-fearless-funny-feminist-taking-on-a-white-male-art-world-138041 [7] See above.

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The Shape of an Idea

Night has well and truly fallen, dinner eaten, the dog walked, work packed up for the week and in some distant medieval castle in the corner of my mind, the watch is getting ready to call the midnight hour. All is quiet outside the realm of my laptop’s walls, but through the wires linked to my headphones a beat crashes, a melody soars and strings sing in perfect accompaniment to the possibilities unfolding upon the blank page.

Gods and men, goblins and elves, dwarves and fairies, dragons, angels, demons, gryphons, phoenix and kitsune assemble awaiting their chance to influence the threads of fate and somewhere I know there’s a plot there, a world imperiled waiting for the diversely united heroes to save it, for the twist, the sacrifice, the climax, the eucatastrophe, the homecoming but all my attention is drawn to the two strangely juxtaposed characters as they wrestle with their pain, hope and inexorable friendship.

The oil lamp burns lower, as the watch decries midnight, but my electric lamplight does not falter and I reason away the need for sleep. After all, I’ve been tired all day, and I’m awake now and there’s no time like midnight for thinking big thoughts. Or writing.

And so, gentle reader, I find myself trying to give shape to the existential, form to the empyreal that haunts my waking hours in these few short moments before the demands of sleep and civic function can be ignored no more.

In some ways this space has much the same purpose – a space to make concrete the abstract ideas of art, story, education and spirituality that float through my mind. But in other ways, it is very different. It is intended to be read, to have an audience, to be finished. It is a place to hone my fledging craft. Finally, although it is chiefly about subjects that interest me, and may be of passing interest to you, it is firmly in the real world, the nitty, gritty, dusty world we live in. Fantasy will feature, it is my favourite genre, but these are my musings given flesh, not my flights of fantastical fiction.

If then, you would like to join me as a stalwart companion on this journey, gentle reader, you are welcome. Shall we begin?

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